xv. He tries to prove that all the conditions which it lays down for the glorifying of the temple have now been realized. He spake, that John 16:33 "in Me ye might have peace." Haggai 2:9 Context. Haggai 2:9 "The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts." He was evidently born in Babylon during the exile, or was an extremely old man … The earlier commentators were no doubt generally right, when they sought for the fulfilment in the establishment of the new covenant through Christ; they simply erred in referring the predicted shaking of the nations and the promised glorification of the temple in too one-sided and exclusive a manner to the coming of Christ in the flesh, to His teaching in the temple, and to the establishment of the kingdom of heaven through the preaching of the gospel. He whom God has called to the government has gold and silver enough. Consequently the events predicted by Haggai (Haggai 2:6-9) have not been fulfilled; for the valuable possessions of all the heathen have not been applied to the glorification of the sanctuary of Jehovah built by Zerubbabel, and there has not been a place of peace created there in the midst of the judgments that were to fall upon the heathen world. Spiritual peace being thus prominent in the Gospel and in prophecy, as the gift of God, it were unnatural to explain the peace which God promised here to give, as other than He promised elsewhere; peace in Him who is "our peace, Jesus Christ. i. Ezra 3:12-13 describes what those who had seen the first temple felt like 16 years before this prophecy of Haggai, when the work of … Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. But, inasmuch as Israel was still without such moral preparation as would allow of the coming of Jehovah being a blessing to it, and rejected its Messiah, there occurred an event in connection with this rejection of Jesus on the part of Israel, which not only put a stop to the fulfilment of the prophecies, the realization of which had commenced with the coming of Jesus, but introduced a partial modification. xiv. Inde (says Livy) morte Alexandri distractum in multa regna, dum ad se quisque opes rapiunt lacerantes viribus, a summo culmine fortunae ad ultimum finem centum quinquaginta annos stetit. i. Yea, even the command of king Darius Hystaspes to his vicegerent, which no doubt reached Jerusalem after our prophecy had been uttered, not only to allow the work at this house of God to continue, but also to deliver to the elders of Judah what was required for the building as well as for the requirements of the daily sacrificial worship out of the moneys raised by taxation on this side the river (Ezra 6:6-10), may at any rate be regarded as a pledge of the certain fulfilment of the divine promise uttered by Haggai. Vid. 65. The focus of Haggai's prophecy, is the rebuilding of the Temple. "Even then there were forebodings that the time of this empire would soon be accomplished, and the rapid conquests of Alexander gave fulfilment to this foreboding. xiv. "Her sanctuary was laid waste like a wilderness. (n) Baal Aruch in rad. 7.) The Meaning of Haggai 2:9 Explained Haggai 2:9. This first took place with the coming of Christ, and that not in the fact that Jesus visited the temple and taught in it, and as the incarnate Logos, in whom the "glory of Jehovah" that filled the temple of Solomon dwelt in its truest essence as δόξα ὡς μονογενοῦς παρὰ πατρός, glorified the temple of stone with His presence, but by the fact that Christ raised up the true temple of God not built with human hand (John 2:19), i.e., that He exalted the kingdom of God shadowed forth in the temple at Jerusalem to its true essence. What does this verse really mean? And this glory was not in the second house. "All nations," by whom the building of the temple is to be promoted, are equivalent in his esteem to "the Romans, who are the rulers of the whole world." (p) Azariah, Meor Enayim, c. 51. fol. (translation: English: Webster's Bible) To comfort those distressed by the poverty of the house of God which they were building, God promises a glory to this house greater than before. Between this third utterance and the fourth (Haggai 2:10-19) intervenes Zechariahâs exhortation to repentance (Zechariah 1:2-6) uttered in the eighth month. It is that "peace" mentioned at the conclusion of Haggai 2:9. 6 For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; 7 And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts. And so also it is in the impenitence of Israel that we have to look for the reason why the shaking of the heaven and the earth, and all the heathen, which Haggai announced as מעט היא, has been postponed for more than 500 years. "The Dayspring from on high visited us, to guide our feet into the way of peace." 17, 3, but also the presents of king Artaxerxes and his counsellors, which Ezra received on his return to Jerusalem to carry with him for the temple (Ezra 7:15.). … The kingdom of God is joy and peace Ephesians 2:14-15, Ephesians 2:17; Christ is our peace; made peace; preaches peace. "The new covenant," he says, "which was established by the Lord in His incarnation, was not at first a blessing to Israel, but to the heathen world. Despite their distress, Haggai was able to tell these weeping elders a most astonishing truth, "The Lord of hosts declares that the latter glory of this house will be greater than the former, and in this place I will give peace.". "There Christ, the Son of God, was, as a Child, offered to God: there He sat in the midst of the Doctors; there He taught and revealed things, hidden from the foundation of the world. Alexander subdued all the bordering countries which did not yield, but spared themselves. The sum of these two rules of the law is, that sin is more easily learned from others than holiness. Those employed for God may be driven from their work by a storm, yet they must go back to it. Haggai 2:9 - 'The latter glory of this house will be greater than the former,' says Yahweh of Armies; 'and in this place will I give peace,' says Yahweh of Armies." After telling them that the temple built after the return of the fathers from exile was still sixty cubits lower than that of Solomon, which he proposed to add, he proceeded thus: "But since I am now by God's will your governor, and I have had peace a long time, and have gained great riches and large revenues, and, what is the principal thing of all, I am at amity with and well regarded by the Romans, who, if I may so say, are the rulers of the whole world," etc. Certainly there were some old men who had seen Solomon’s temple in its splendor. Haggai 2:19 Translation & Meaning. 1. We are reminded by Paul that our body is a temple of the Holy Spirit Who is in us. If we look at the thought itself which is expressed in this form, it is the following: The Lord will one day exalt His kingdom, which is so deeply degraded and despised, to a glory which will far surpass the glory of the kingdom of God at the time of Solomon, and that by the fact that all the heathen nations will dedicate their possessions to it. Despite the edict of the great king Cyrus, after Israel's 70 year-long captivity in Babylon, the temple of the Lord continued to lie into disrepair. In order, namely, to give emphasis to his admonition, not to expose themselves to still severer punishment than fell upon those who hardened themselves under the Old Testament against the incomplete revelation of God, by rejecting the far more perfect revelation of God in Christ, he quotes our prophecy, and shows from it (Hebrews 12:26), that at the founding of the old covenant only a comparatively small shaking of the earth took place; whereas for the times of the new covenant there had been predicted a shaking not only of the earth, but also of the heaven, which indicated that what was moveable was to be altered, as made for that purpose, that the immoveable might remain. 21. Brief Summary: Will the people of God reconsider their priorities, take courage, and act on the basis of God’s promises? For even if such events do shake the world, and are poetically represented as earthquakes, even if they were regarded by the nations as heralds of the approaching destruction of the world, because the impression they produced upon the mind was as if heaven and earth were falling to pieces; all this does not satisfy the words, which do not express the subjective emotion, but announce real facts. 8 The silver is mine, and the gold is mine, declares the Lord of hosts. The transitoriness of all that is earthly should lead men to seek "peace" in Messiah's everlasting kingdom ( Haggai 2:9, Hebrews 12:27 Hebrews 12:28) [MOORE]. 1) Who is left among you who saw this temple in its former glory? Haggai 2:10 In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying, This true or deeper ground for their mourning, which might very well give rise to the question whether the Lord would restore His former gracious relation to Israel, or at any rate would restore it now, is met by the divine promise published by Haggai to the people, which attaches itself in form to the existing circumstances, and accordingly promises for the future a glorification of the temple which will outshine the glory of the former one. If we also take up the question as to the fulfilment of this prophecy, we must keep the two features quite distinct - (a) the shaking of heaven and earth and all nations; (b) the consequence of this shaking, the coming of the heathen with their possessions to the glorification of the temple - although they both stand in close connection. 11, 1), through which Herod endeavoured to win over the people to his plan. 8. Thank You that during this Church age, while Israel has been set aside, You are using the Church as a living Temple and have commissioned the Body of Christ to be Your ministers of reconciliation. We have this treasure in clay vessels, so that the exceeding greatness of the power may be of God and not from ourselves. And whilst the stone-temple at Jerusalem built by Zerubbabel and splendidly finished by Herod fell into ruins, because the Jews had rejected their Saviour, and crucified Him, this has been carried on through the spread of the kingdom of God among the nations of the earth, and will be completed at the end of the course of this world; not, however, by the erection of a new and much more glorious temple in Jerusalem, but in the founding of the new Jerusalem coming down out of heaven from God upon the new earth, after the overthrow of all the powers of the world that are hostile to God. Haggai 1:15-2:9 The People Obey the Lord. Clarke's Haggai 2:9 Bible Commentary And in this place will I give peace - שלום shalom a peace-offering, as well as peace itself; or Jesus Christ, who is called the Prince of peace, through whom peace is proclaimed between God and man, between man and his fellows; and through whom peace is established in the disconsolate soul. Political intrigues had stopped the rebuilding of the Temple, and the enthusiasm of the first return had died away in the face of prolonged difficulties. and 3) Does it not seem to you like nothing in comparison? "For whoever speaks to men, must speak of things according to a human method of thinking; or if he do not, he must make it clear that this is the case. Haggai spoke some 66 years after the temple was destroyed. 'And in this place I will grant peace,' declares the LORD Almighty." He called the people to 'consider your ways' and to 'be strong in the Lord and in the power of His might.'. The completion of the temple will be marked by an earth-shaking event that shall signal to the nations of the world to come to the temple (verses 6-7). 3. This would have encouraged both the older and younger generation to live faithfully to the Lord despite their humble circumstances. ", But spiritual peace is, throughout prophecy, part of the promise of the Gospel. Haggai presses the point of divine honor further by opening up before the eyes of the community what the completed temple would mean for God’s role in the world. The latter glory of this house shall be greater than the former. This shows the English words related to the source biblical texts along with brief definitions. Haggai was a post-exile returnee to the land of Israel whose main ministry was to encourage the people to rebuild the Temple in Jerusalem and to let them know that God was with them and would help them. This was the sense in which the author of the Epistle to the Hebrews (Hebrews 12:26-27) understood our prophecy. 'The latter glory of this house will be greater than the former,' says the LORD of hosts, 'and in this place I will give peace,' declares the LORD of hosts. In either case, the contrast is between two things, either the temple in that its former estate, and this its latter estate after the captivity, or the two temples of Solomon and Zerubbabel. The priests, Levites, tribal heads, and older men, who had seen the grandeur of the former structure and remembered the majestic glory of Solomon's Temple WEPT, because the foundations of this second Temple were so much smaller. You'll remember that last Monday evening we dealt with the whole of chapter 1, right down to verse 15. The two most powerful kingdoms that grew out of the monarchy of Alexander, viz., the Syrian and Egyptian, destroyed one another. A small section of Erastians admitted these claims of the murderer of his sons. Not only was its glory to outstrip the former Temple, but the Lord also promised to bring peace to the Temple court and the city of Jerusalem. And when He was born, the angels proclaimed Luke 2:14 "on earth peace, goodwill toward men" Luke 1:79. In the second year of King Darius: The prophecy of Haggai gives us several specific chronological marking points (Haggai 1:1, 1:15, 2:1, 2:10, 2:20). The Arabic version adds, "peace of soul, I say, to be possessed by everyone that labours to raise up this temple.''. Haggai 2:3 indicates the author may have seen the temple prior to its destruction, meaning Haggai may have been over seventy years old. 7 And I will shake all nations, so that the treasures of all nations shall come in, and I will fill this house with glory, says the Lord of hosts. Thank You that Your plan of redemption continues to unfold and that the day is coming when Christ will rule and reign in the Holy City of Jerusalem, and the earth will be filled with the glory of God as the waters cover the sea. ", Haggai was a post-exile returnee to the land of Israel whose main ministry was to encourage the people to rebuild the Temple in Jerusalem and to let them know that God was with them and would help them. For what the wise of blessed memory have said of the beauty of the house of Herod is in relation to the house which Zerubbabel built. (1-11) He promises God's assistance to them. Use this table to get a word-for-word translation of the original Hebrew Scripture. 1. Taaniot, fol. This peace begins by the removal of the difficulty in the way of the just God accepting the guilty (Ps 85:8, 10; Isa 9:6, 7; 53:5; Zec 6:13; 2Co 5:18, 19); then it creates peace in the sinner's own heart (Isa 57:19; Ac 10:36; Ro 5:1; 14:17; Eph 2:13-17; Php 4:7); then peace in the whole earth (Mic 5:5; Lu 2:14). "The Shechinah and the five precious things," says one, "which, according to our wise of blessed memory, were in it, and not in the second house, raised and exalted it beyond compare." In later times they had it not. 2) How do you see it now? If, then, the old men who had seen the temple in its former glory wept aloud at the laying of the foundation of the new building, because in comparison with the former it was as nothing in their eyes, this mourning was occasioned not so much by the fact that the new temple would not be so beautiful and majestic a building as that of Solomon had been, as by the fact that the poverty of the new building set before their eyes the wretched condition of the kingdom of God. The Romans now attained to the government of the world; but at the very time when they appeared to be at the summit of their greatness, their shaking had very considerably advanced" (Hengstenberg). But the fault of this rests purely upon Israel. ... Haggai 2:9(NASB) Verse Thoughts. How much more, since Scripture saith not, 'Great shall be the beauty or the wealth of this latter house above the first,' but the glory: and the glory is not the wealth or the beauty, or the largeness of the dimensions of the building, as they said in their interpretations, for the 'glory' is in truth spoken of the glory of God, which filled the tabernacle, after it was set up, and of the glory of God which filled the house of God, which Solomon built, when he brought the ark into the holy of holies, which is the Divine cloud and the Light supreme, which came down thither in the eyes of all the people, and it is said, 'And it was when the priests came out of the Italy place, the cloud filled the house of God, and the priests could not stand to minister because of the cloud, for the glory of God filled the house of God.' God holds out no vain hopes. The Gospel is described as Ezra 34:25, "a covenant of peace:" the promised king Zechariah 9:10 "shall speak peace to the Pagan;" He himself should be "our peace" Micah 5:5. Nor can מעט היא be explained on the hypothesis that the measure of time here is not a human one, but the divine measure, according to which a thousand years are equal to one day. While taking pains, through the gradualness of his rebuilding, to preserve the identity of the fabric, he lavished his wealth, to draw off their thoughts from the king, whom the Jews looked for, to himself. (f) Meaning all spiritual blessings and felicity purchased by Christ; Php 4:7. B. J. i. Haggai 1:9 Parallel Verses [⇓ See commentary ⇓] Haggai 1:9, NIV: "You expected much, but see, it turned out to be little.What you brought home, I blew away. Jud. The poor unconverted Jew did not know the answer to his question: "Through the presence of God, in the substance of our flesh; through the son given to us, Whose name should be Mighty God." Again by Pompey (Josephus, Ant. YLT: Greater is the honour of this latter house, Than of the former, said Jehovah of Hosts, And in this place do I give peace, An affirmation of Jehovah of Hosts.' Into this holy city of God will the kings of the earth bring their glory and honour, and the heathen who are saved will walk therein (Revelation 21:10-11, Revelation 21:22-24). The circumstance that the prophet mentions the shaking of heaven and earth before the shaking of all the heathen, cannot furnish any valid ground for objecting to these allusions; nor can it force us to the conclusion that the words are only to be understood as denoting "great political shakings, whereby the power of the heathen would be broken, their pride humbled, and so the susceptibility for salvation be evoked among them." Here we learn that the prophecy began in September, 520 B.C.i. when the Babylonians, led by Nebuchadnezzar, sacked Jerusalem, destroyed the temple, killed many of the people, and led most of the rest into exile in Babylonia. For the shakings of the heathen, by which their power will be broken and the dissolution of heathenism and of the ungodly power of the world will be effected, do not reach their end with the coming of Christ and the establishment of the Christian church: but just as the kingdom of the world maintains its standing by the side of the kingdom of heaven established by Christ upon the earth, until the return of our Lord to judgment; so does the shaking of the heathen and of the kingdoms of the nations continue till every power which rises against the Almighty God and His Christ is broken, and the world which has been thrown into confusion by the sin of men, and is made subject to corruptibility on their account, shall perish, and the new heaven and new earth wherein dwelleth righteousness, for which we are looking, shall be established (2 Peter 3:12-13). & 24. They were thereby compelled, on the one hand, to force upon the prophecy a meaning irreconcilable with the words themselves, and, on the other hand, to seek for its fulfilment in historical particulars to some extent of very subordinate importance. The prophet lays stress upon the brevity of the time, for the purpose of comforting. Starting, for example, with the fact that the fulfilment of the events predicted by Haggai and the coming of the day of Jehovah are one and the same, and that according to Malachi 3:1; Malachi 4:5 the day of Jehovah was to be preceded by the coming of a messenger, to prepare the way for Jehovah to come to His temple, Koehler assumes that the fulfilment of these events ought to have taken place with the coming of Jesus of Nazareth, to establish the new covenant as the Messiah. B. J. i. And just to recap for a moment, you saw that these children of Judah had come out of captivity, from seventy years captivity in Babylon, they'd been given their freedom. pp. He does not, however, thereby represent the predicted shaking of heaven and earth "as still in the future," as Koehler supposes; but, as his words in Hebrews 12:28 (cf. The prophet mentions at the very outset the utmost and the last that God will do, to clear away all existing hindrances to the completion of His kingdom in glory, and then passes on to the shakings of the world of nations which prepare the way for and lead on to this result, just as Micah in Micah 4:1-13 comes back from the most remote future to the less remote, and then to the immediate future. 1:39, 40). 4. The manner in which he strained every nerve to fulfil the words "the glory will be greater," is evident from 3, where it is stated that "he laid out larger sums of money upon them than had been done before him, till it seemed that no one else had so greatly adorned the temple as he had done."). 15 b on the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king. Outline. The glory of the temple of Solomon was, that in it the majesty of God appeared, veiling itself in a cloud: in this, that same Majesty showed itself, in very deed united with the Flesh, visible to sight: so that Jesus Himself said, John 14:9. 4. His goal was to encourage the builders by giving a word of hope. We must draw a distinction between the substance and form, the kernel and the shell, of the prophecy. Haggai reproves the Jews for neglecting the temple. Jarchi & Kimchi in Hagg. - And so shall there be peace throughout, that, no bodily passions or hindrances of unbelieving mind resisting, Christ shall be all in all, exhibiting the hearts of all subdued to the Father.". 2:9 And in this place I will grant prosperity. fol. Praise Your holy name, AMEN. However, a day is coming when Christ will return in power and great glory and enter the future, Millennial Temple, when the latter glory of God's house will be greater than the former and there will peace on earth and goodwill to all men. The glory of this temple was in Him Who John 1:14. was made Flesh and dwelt among us, and we beheld His glory, the glory as of the Only Begotten of the Father, full of grace and truth." "The ruined skeleton of the Temple was like a dead body decaying in Jerusalem and making everything contaminated." Chagai promises that “in this place I will grant shalom (שלום),” translated here as ‘prosperity’ but generally meaning ‘peace’. Haggai 2:9 Translation & Meaning. The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts. And the words "in this place will I give peace" are now fulfilled. Haggai 2. I. The shaking of heaven and earth, of the sea and of the dry land, is indeed partially effected by violent earthquakes and wonderful signs in the sky, and was typified by such judgments as the flood; but it is only fully accomplished at the breaking up of the present condition of the world in the destruction of this heaven and this earth. Meaning of Haggai. In this respect the rebuilding of the temple that had been destroyed was a sign and pledge of the restoration of the kingdom of God, which had been broken up through the banishment of Israel among the heathen, and the attitude of those who returned from exile towards the building of the temple was a sign of their internal attitude towards the Lord and His kingdom. "What Scripture says, 'and in this place I will give peace,' is opposed to their interpretation. Later fixed with the possessive self, the name Haggai can mean My party.. Haggai 2:1-9 – Inductive Bible Study for Small Groups With Discovery Questions. The allusion to our prophecy, as Hengstenberg says, is unmistakeable here. The shaking of the heathen world did not first begin with the birth of Christ, but commenced shortly after the time of Haggai. 23. First peace between God and man, then between man and God, then between man and man (Isa 2:4; Ho 2:18; Zec 9:10). That exile began in 587 B.C. (Note: We must not, however, include the additions to Zerubbabel's temple undertaken by Herod the Great for the sake of beautifying it, because, although Herod was a Gentile by descent, the work was not undertaken from any love to the Lord, but (as Calvin; and Hengstenberg, Christol. And only what is short in the eyes of men is fitted for this" (Hengstenberg). 1. This is Koehler's view. 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Our heart are wrong, nothing we do is really holy to God this table to get a word-for-word of! The conditions which it lays down for the purpose of comforting the priorities haggai 2:9 meaning heart... For God may be driven from their work by a storm, yet they must go back to.. Reading from verse 1 but not till Israel shall have been converted to the Hebrews ( 12:26-27. Does n't make everything they do holy his opinion there is a Coming of Jehovah still in right-hand. The lot of all temporal things English Bible ) Haggai 2:9 CONTEXT,! Nov 24, 2019 based on 1 rating | 1,849 views the conditions which it down. A dead body decaying in Jerusalem and making everything contaminated. peace is throughout!
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